ST.FRANCIS DE SALES
(Patron of the Missionaries of St. Francis
Francis de Sales was born on
August 1567 at Thorens near Annecy in France.
His birth took place prematurely in the seventh month with great danger to the life of the mother and the boy. He was the
eldest of the thirteen children in the family. Before his birth his mother consecrated him to the Lord in the presence of
the Holy Shroud. His father, Francois de Boisy and mother, Fraciose de Sionnas led exemplary Christian life and provided a
healthy human atmosphere for the growth of their children. Francois de Boisy was a man of resolute judgment, firm in his decisions,
good to his subjects and a declared enemy of heresy. Fraciose de Sionnas was a woman of deep piety, generous, noble minded,
modest and amiable with every person and a real mother.
The exact date of his baptism
is disputed. Yet, it was probable that he was given emergency baptism privately. But the ritual solemnities took pace on August 28, 1567. The very early youth of Francis was spent in a village called Brens,
which was a place of exquisite beauty. Between the ages of three and five he received his first Christian formation from his
mother and Francoise Duret was his first teacher.
From 1573 to 1575 Francis was
educated at La Roche, a short distance from Thorens. He had his further education in Annecy
between 1575 and 1578. During this period he received his Holy Communion and Confirmation on the same day by Bishop Giustiniani
in the advent of 1575. >From his earliest years he was attentive and calm, not fond of games and often thoughtful. He began
to show astonishing curiosity about the mysteries of faith. He laid down time for daily prayers, reading pious books and visiting
churches. Holy Eucharist became the centre of his life. Meanwhile his vocation to priesthood was taking shape. He received
tonsure on September 20, 1578 from Galsois de Regard, Bishop of Bagnorea.
Francis de Sales had his college
studies in Paris from 1582. He did four years of classical studies in the Jesuit
college of Clermont. There, intellectually
Francis became a man of Renaissance, obtaining a bachelor’s degree in arts. In obedience to his father’s wish
he acquired skills expected of the nobility from an academy. He began his studies in philosophy in October 1585. During these
years he found intellectual pleasure in exploring the subjects of dogma, Positive Theology, Moral Theology, Holy Scripture,
Patrology, Debating and Polemics.
At the age of seventeen Francis
de Sales had to fight a great crisis, which lasted for six weeks from December 1586 to January 1587. It was a temptation to
despair due to the influence of Lutheran and pre-Jansenistic pessimism on the contemporary way of thinking. He thought that
he was predestined to hell by God’s infallible judgment. At this juncture he turned his devotion towards Mary, recited
the Memorare, prostrated in front of her statue and made a heroic act of abandonment. The crisis left him immediately.
His father wished him to follow
a career in the service of the state. So after his return from Annecy in 1588,
he was sent to the university of Padua
for the study of law. Here also he found time to study some theology. He was a keen observer of life, things and people. In
Milan he visited the tomb of Saint Charles
and this confirmed his desire to be among the saints. Placing himself under the spiritual direction of Anthony Possevin, a
Jesuit, he drew up a rule for his interior and exterior life, renewed his promise of virginity, and recited the Divine Office.
In September 5, 1591 he received his doctorate in both civil and Canon
Francis de Sales, hot-tempered
by nature, worked at tempering it very early in life and acquired gentleness after a persistent effort for twenty years.
On his return from Padua,
his father’s plan was to make him a senator and suggested that he enter into marriage with a wealthy and beautiful woman
called Franciose Suchet. He had made up his mind to become a priest. He asked his father permission to become a priest. As
a means for overcoming parental opposition, Louis de Sales, a cousin and a priest, obtained through Claude de Granier, the
Bishop of Geneva, an apostolic bull conferring on Francis the Provostship of the Church of St. Peter in Geneva. The permission
was finally given after serious objections. He was ordained Deacon on 21st September
1593 and was ordained priest in the same year on 18th December.
Francis de Sales undertook a
hard and difficult mission to work among the Calvinists in the district of Chablais, one of the eight states of Savoy,
on 14th September 1594 together with his cousin Louis de Sales. Overcoming
privations and oppositions of every sort including attempt on his life, through prayer, penance, preaching, writing, public
debate with the Calvinist ministers and perseverance he brought back the whole district to the Catholic Faith. In Chablias
he had introduced an innovative method of presenting in a simple and direct manner some doctrine of faith, and criticizing
the teaching of the reformers in leaflets and of distributing them to the people for two years. These leaflets have survived
incompletely in a work known as Controversies. He was instrumental in establishing a college under the Jesuit management,
a group of secular priest following the Oratarian rule and a hostel at Thonon.
Francis de Sales was the Duke’s
choice, the Bishop’s choice, and the Peoples’ choice for the Bishopric of Geneva. In March 1599 Pope Clement VIII
confirmed the choice. Following the death of Claude de Granier, he was consecrated Bishop of Geneva at Thorens on 8th December 1602. He was a good shepherd. He cared both for the rich and the poor,
yet with a special preference for the poor. He bore within himself the spirit of Christian humanism. He took initiatives for
the formation of the clergy and for the spiritual formation of the youth. A confraternity of the lay people was established
for the purpose of teaching Christian Doctrine. During his lifetime he preached more that 4,000 sermons. He was a preacher
of power and charm, one who spoke both as a father and a teacher. He also served as a spiritual director to a number of people.
The most known books of Francis
de Sales are: Introduction to the Devout life and A Treatise on the Love of God. Both are hailed as spiritual classics. He
founded the Visitation Order together with St. Jane de Chantal on 6th June 1610.
This Order is to accept as members the poor, the weak in health, the handicapped who are able to follow the demands of community
life, the widows whom normally the other religious orders do not admit. They would practice the virtues exemplified in Mary’s
visit to Elizabeth that consist of humility, piety and mutual charity. They would
also engage, to a limited degree, in works of mercy for the poor and sick. But later, acceding to the wish of the Bishop of
Lyons, he discontinued the external works of charity and adopted the cloistered way of life for his nuns.
He passed away at the age of
fifty-five of cerebral hemorrhage at Lyons on 28th
December, 1622. On 28th December, 1661 he was beatified by
Alexander VII and was canonized on 19th April 1665 by the same Pope. St.
Francis de Sales was declared Doctor of the Church on 16th November 1877
by Pope Pius IX. Pius XI proclaimed him the heavenly patron of all writers on January
St. Francis de Sales is the Apostle
of Chablais, the Gentleman saint, a Doctor of the Church and the Patron of Writers.Various religious congregations have been
founded under the patronage of St. Francis de Sales. And he is the heavenly patron of the Missionaries of St. Francis de Sales
also known as Fransalians.
Bro. Mathew Ottappallil